Thoughts on Torah. See our page on Spiritual Coaching. Shavuot Since this week is Shavuot or the Feast of Weeks, we will pause from our review of the portions and consider the meaning and symbolism of Shavuot. When I left my previous belief system and adopted the Israelite paradigm, my vocabulary changed – instead of Jesus, I use Yeshua; instead of Christ, I use Messiah. Torah, Shabbat, Shalom, Pesach instead of Passover became apart of my belief vocabulary. But above all else the word relationship became a part of my belief vocabulary.
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Thoughts on Torah for Last Week: See our page on Spiritual Coaching: Leviticus 26-27 This parsha includes the blessings and cursings for living or not living the law given to the children of Israel. We see the same concepts set out in Deu. 28. To review the mitzvot/commandments in this parsha, go to Steven Berkson’s teaching in Part 13 at time mark 14:45 – HERE. All of these commandments are part of the Sinai Covenant. The Sinai Covenant is the primary focus of the whole of the Torah. Some may ask whether this covenant has any relevancy today and perhaps in an Endtime context. Thoughts on Last Weeks Torah portion. See our page on Spiritual Coaching: Leviticus 25-26 This parsha includes the sabbatical year, the jubilee year, redemption of property, kindness for poor brothers, and redeeming a poor man. These laws are a continuation of the laws that were initiated at Sinai and are part of what God defines as being holy, and to be in a special relationship with Him. For a review of the mitzvot/commandments in this parsha, go to Steve Berkson’s teaching in Part 12 and begin at time mark 46 minutes – HERE. In our review of the feasts last week, we outlined the covenants God requires to be in a relationship with Him. Thoughts on Last Week’s Torah Portion. See our page on Spiritual Coaching: Leviticus 21-24 In this review, we will focus on the 23th chapter of Leviticus/Veyikra because there is so much important theology linked to this one chapter. This chapter outlines God’s appointed times when God’s people are to meet with Him. Though there are many aspects that can be linked and discussed in connection with God’s Holy days, this review will consider – the stages of a developing relationship with the Messiah and the covenants associated with each stage. Thoughts on Last Weeks Torah Portion. See our page on Spiritual Coaching: Leviticus 16-20 In our review for last week, we heard Rabbi Sacks set out the ethical aspects of Kings, Priests and Prophets. Those aspects included Wisdom, Justice and Holiness for which traits fathers of families should develop. Moreover, Rabbi Sacks finishes his discussion on this parsha by saying that Leviticus 19 does make sense when we look at Holiness in terms of making order. Thoughts on Torah for Last Week Portion: See our page on Spiritual Coaching: Leviticus 19-20 In this portion, the concept of Holiness is set out when the Lord declares – You are holy because I am holy. But really the 19th Chapter of Leviticus is about the ultimate statements of morality in the Torah. In this video teaching by Lord Rabbi Sacks, Rabbi Sacks considers the 19th chapter of Leviticus in the broader context of the Torah by considering the three ethical aspects of the King, the Prophet and the Priest. And because the father of the home is to be essentially a King and Priest and also a Prophet to his family, these same virtues of Wisdom, Justice and Holiness of the King, Priest and Prophet are to be developed in the character of the father and probably also the mother. Thoughts on the Torah Portion for Last Week. See our page on Spiritual Coaching: Leviticus 16-18 This portion discusses the High Priests duties on the Day of Atonement or Yom Kippur. In this review, we will look at what the function of the High Priest looks like under the Melchizedek priesthood – the priesthood that Yeshua restored that does not require a lineage – Hebrews 7. We saw in a previous portion that fathers of families are priests under the Melchizedek priesthood by the taking of the an oath, which includes a covenant of life and peace. Thoughts on the Torah portion for Last Week. See our page on Spiritual Coaching: Leviticus 12-15 This Torah portion is a summary of the cleanness laws set out in Leviticus 12-15. For those who missed last week post with a video teaching by Steve Berkson, this teaching covered these four chapters – go HERE to view that teaching. For many this week is observing the Passover, this seminal event marks the restoration of God’s covenant with His people – the descendants of Jacob. God initiated this restoration of His people with the father of the home slaughtering a male lamb that represented Israel’s Savior-God. Thoughts for Last Weeks Torah Portion. See our page on Spiritual Coaching: Leviticus 14-15 Last week’s Torah portion continues to discuss God’s uncleanness laws. We saw in our previous post that being unclean is not a sin and that uncleanness relates to the corruption in man’s fallen physical body. Further, God has set out in the Law the process to become clean and to regain holiness. Being clean was required to enter into the Tabernacle and later with the Israel’s Temples where God’s presence dwelt. Thoughts on Last Week’s Torah Portion. See our page on Spiritual Coaching. Leviticus 12-13 Last weeks Torah portion continues with the theme of uncleanness started in the previous portion. To some, the concept of being unclean might seem to indicate some sort of nonacceptance of God, but this is not the intent of the concept of being unclean. Generally, being unclean is not sin, but relates to the bodily or physical condition of man’s fallen state. As we will see, all of the uncleanness laws are in some way connected to the fallen nature of man’s physical bodies. Though no fault of individual action, but is a result of the fall with Adam. It refers to the corruption in man’s fallen body. |
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